Ibn Hazm al-Andalusi, poet, writer, philosopher, and jurist.
He was born in the city of Cordoba and was known as the Cartesian as a signal of his birth and upbringing.
His family was one of those families that made the history of Andalusia.
About Ibn Hazm al-Andalusi,
Ibn Hazm al-Andalsi, born at 994 A.M., is Abu Mohammed Ali bin Ahmed bin Saeed bin Hazm al-Andalusi, the Yazidi Qurtubi Mawtani.
He is one of the most famous Andalusian scholars, and the most famous Muslim scholar after al-Tabri, and is known as a virtual faqih,
He also worked as a political minister for Bani Umayya, where he took the road of liberating followers and renouncing tradition, and in this article we will introduce you to him extensively.
See the resume of achievements, judgment, words, and all the information you need about Ibn Hazm.
Also read about..
Ibn Hazm was born on November 7th, 1994 in Cordoba, Spain.
He lived his first life in the palace of his father, a minister of Mansour bin Abi Amer and his honorable son after him, along with his brother Abu Bakr, who is five years old.
Ibn Hazm al-Andalusi's family has been known for Islam since his great grandfather, Yazid ibn Abi Sufyan, who lived in the Levant, where his upper grandfather Yazid participated in many Islamic conquests.
His family then assumed a high position in Andalus, and succeeded in taking over an entire village, the Lyshem Mint.
He started to study and collect in his youth, and he took the logic of Mohammed bin Al-Hassan Al-Qurtubi, and he started talking about Yahya bin Masoud, took the Shafii'i jurisprudence about the sheiks of Cordoba, and raised the Shafii.
Then he moved to the objective doctrine until he was known as the son of Hazm Al-Dhaheri.
Ibn Hazm suffered from the fitna that befell Cordoba. He, in his book, wrote the ring of the dove into a thousand.
He left Cordoba and settled in the city of Almería, preoccupied with the obsession with politics and the re-establishment of the Umayyad caliphate.
He suffered a lot; He continued to suffer exile and displacement away from Cordoba, and he is now back.
And when the Umayyad Caliphate was completely destroyed in Andalusia and the Umayyad Caliphate was eliminated, Ibn Hazm was emptied of science and writing.
Ibn Hazm's science was characterized as an Encyclopedia, and you find no art except through its methods and brilliance.
This will be revealed through the words of scholars and historians about it, and through his books that he left after a life full of science, thought, and work, over seventy years, after we present quickly to his students and his sheiks.
He described the son of firmness as the Coordinator of the Arabs from the son of values whose books and traces follow.
He cited the proverb in his tongue, in which it was said: Ibn Hazm Al-Shakha's son, Saif Al-Hajjaj, used to spread his tongue throughout his debates over al-Malki in Andalusia, which increased the number of his enemies in Al-Andalus.
He was exposed to the useful scholars of his era who burned his books and forced him to leave the country, which made him suffer a lot.
Ibn Hazm took over the Ministry of Nursing in Valencia, the capital of Valencia province in eastern Spain.
He was then defeated, as he was captured in the middle of 409 A.H., then returned to Cordoba after his release.
He assumed the position of his friend, Abdul Rahman al-Mustanzur, in Ramadan in 412 A.H. Dr. Allah, between the years 418 A.H.-422 A.H.
Ibn Hazm established what is known as the “virtual doctrine” based on rejection of the jurisprudential standard adopted by traditional Islamic jurisprudence.
He demanded that there should be a clear religious guide from the Qur'an or the Sunnah to govern something with the aim of re-establishing Islamic thought based on jurisprudence.
He also called for adherence to the Quran, the Sunnah and the Prophet's consensus and not accepting the interests that are considered to be except assumptions.
The Arab Library has enriched useful works in various branches of knowledge, the most famous of which are: the difference in the passions, whims and the stalactites; the ring of the dove; the population of the Arab genealogy; the bride's lineage; his message in the statement of the virtue of Al-Andalus and the mention of his scholars; imamate and caliphate; morality and the way in the healer of souls and the local antiquities; Tightening the provisions.
It is described as “rounding up the limits of speech and how to establish proof”, in all that it needs and distinguishing it from what it thinks is proof, and the book “Morality and Walk”, a small book and a book “the separation of bees and boredom”, and the book “Durra in Belief”, small and the message of “conciliation on the street of salvation” In short, the road.”
He also wrote the book “Investigating the Revocation of Al-Razi’s Words” and the book “Prosperity in Some of the Book of Al-Farid” and the book “Certainty in the Denunciation of Attaf in his Book The Mayor of the Righteous” and the book “The veto of Abdul-Haqq al-Skali” and the book “Zajr al-'Awi and its insult and the defeat of the Ghawi and its storage” and the book “Novel Yazid Al-Attar explained from Asim “in the readings and the book” the response to those who said that the arrangement of the wall is not from God, but rather is the act of the Companions.
Also wrote the book “clinch the assets of the provisions” and the book “untouchability in assets” and the book “The Humor outlined in the heroes of the measurement and the analysis and opinion” and the book “the inscription on my father Al — 'Abbas ibn confidential treatment” and the book “respond to the maalikis,” in Al-muwatta ' special book “to respond to Eltahawy in the plaudits”.
Likewise, the book “The Religion of the Tearful”, which was initiated by Abu Al-Hassan bin Al-Maflis, and the book “Al-Khasal in Abstract Matters and its Link in History, History and Walking” and the book “Communication in Explaining the Book of Al-Khasal” about four thousand papers and the book of “Al-Ma’ali” and “His explanation” and the book “Al-Ma’ali in Sharh Al-Mahali” Briefly, the book “Hajj al-Wadaa” is small, a message in the summary in summarizing the works, and the book “The Ranks of Scholars”
Ibn Hazm Durra is considered in the political, intellectual, and literary history of Andalusia. He lived a life full of trials and calamities, and spent more than 40 years struggling with his intellect and his pen, but the scholars of his era revolted against him, and turned against him the ruler and the public, until his writings were publicly burned and publicly severed in Seville.
The most famous quote of Ibn Hazm al-Andalusi,
The Personal Life of Ibn Hazm,
History has not recorded the personal life information of Ibn Hazm.
Son of Hazm al-Andalusi dies,
Ibn Hazm died on Sunday, August 15, 1064, in his village, Ment Leishm.
Quick Facts about Ibn Hazm al-Andalusi,
Hazm's son, Abu Abbas (536 AH), was described in the violence of his character compared to Saif al-Hajjaj and his tongue.
He used to describe the false statement in his view with descriptions of his indecency, and said that he should mention anyone by his name — stabbing — except some of the head of the heresy.
He was known to be revered for scholars and imams.
His accent in response was strong.
Follow us.
Abu Mu
He was born in the city of Cordoba and was known as the Cartesian as a signal of his birth and upbringing.
His family was one of those families that made the history of Andalusia.
About Ibn Hazm al-Andalusi,
Ibn Hazm al-Andalsi, born at 994 A.M., is Abu Mohammed Ali bin Ahmed bin Saeed bin Hazm al-Andalusi, the Yazidi Qurtubi Mawtani.
He is one of the most famous Andalusian scholars, and the most famous Muslim scholar after al-Tabri, and is known as a virtual faqih,
He also worked as a political minister for Bani Umayya, where he took the road of liberating followers and renouncing tradition, and in this article we will introduce you to him extensively.
See the resume of achievements, judgment, words, and all the information you need about Ibn Hazm.
Also read about..
Ibn Hazm was born on November 7th, 1994 in Cordoba, Spain.
He lived his first life in the palace of his father, a minister of Mansour bin Abi Amer and his honorable son after him, along with his brother Abu Bakr, who is five years old.
Ibn Hazm al-Andalusi's family has been known for Islam since his great grandfather, Yazid ibn Abi Sufyan, who lived in the Levant, where his upper grandfather Yazid participated in many Islamic conquests.
His family then assumed a high position in Andalus, and succeeded in taking over an entire village, the Lyshem Mint.
He started to study and collect in his youth, and he took the logic of Mohammed bin Al-Hassan Al-Qurtubi, and he started talking about Yahya bin Masoud, took the Shafii'i jurisprudence about the sheiks of Cordoba, and raised the Shafii.
Then he moved to the objective doctrine until he was known as the son of Hazm Al-Dhaheri.
Ibn Hazm suffered from the fitna that befell Cordoba. He, in his book, wrote the ring of the dove into a thousand.
He left Cordoba and settled in the city of Almería, preoccupied with the obsession with politics and the re-establishment of the Umayyad caliphate.
He suffered a lot; He continued to suffer exile and displacement away from Cordoba, and he is now back.
And when the Umayyad Caliphate was completely destroyed in Andalusia and the Umayyad Caliphate was eliminated, Ibn Hazm was emptied of science and writing.
Ibn Hazm's science was characterized as an Encyclopedia, and you find no art except through its methods and brilliance.
This will be revealed through the words of scholars and historians about it, and through his books that he left after a life full of science, thought, and work, over seventy years, after we present quickly to his students and his sheiks.
He described the son of firmness as the Coordinator of the Arabs from the son of values whose books and traces follow.
He cited the proverb in his tongue, in which it was said: Ibn Hazm Al-Shakha's son, Saif Al-Hajjaj, used to spread his tongue throughout his debates over al-Malki in Andalusia, which increased the number of his enemies in Al-Andalus.
He was exposed to the useful scholars of his era who burned his books and forced him to leave the country, which made him suffer a lot.
Ibn Hazm took over the Ministry of Nursing in Valencia, the capital of Valencia province in eastern Spain.
He was then defeated, as he was captured in the middle of 409 A.H., then returned to Cordoba after his release.
He assumed the position of his friend, Abdul Rahman al-Mustanzur, in Ramadan in 412 A.H. Dr. Allah, between the years 418 A.H.-422 A.H.
Ibn Hazm established what is known as the “virtual doctrine” based on rejection of the jurisprudential standard adopted by traditional Islamic jurisprudence.
He demanded that there should be a clear religious guide from the Qur'an or the Sunnah to govern something with the aim of re-establishing Islamic thought based on jurisprudence.
He also called for adherence to the Quran, the Sunnah and the Prophet's consensus and not accepting the interests that are considered to be except assumptions.
The Arab Library has enriched useful works in various branches of knowledge, the most famous of which are: the difference in the passions, whims and the stalactites; the ring of the dove; the population of the Arab genealogy; the bride's lineage; his message in the statement of the virtue of Al-Andalus and the mention of his scholars; imamate and caliphate; morality and the way in the healer of souls and the local antiquities; Tightening the provisions.
It is described as “rounding up the limits of speech and how to establish proof”, in all that it needs and distinguishing it from what it thinks is proof, and the book “Morality and Walk”, a small book and a book “the separation of bees and boredom”, and the book “Durra in Belief”, small and the message of “conciliation on the street of salvation” In short, the road.”
He also wrote the book “Investigating the Revocation of Al-Razi’s Words” and the book “Prosperity in Some of the Book of Al-Farid” and the book “Certainty in the Denunciation of Attaf in his Book The Mayor of the Righteous” and the book “The veto of Abdul-Haqq al-Skali” and the book “Zajr al-'Awi and its insult and the defeat of the Ghawi and its storage” and the book “Novel Yazid Al-Attar explained from Asim “in the readings and the book” the response to those who said that the arrangement of the wall is not from God, but rather is the act of the Companions.
Also wrote the book “clinch the assets of the provisions” and the book “untouchability in assets” and the book “The Humor outlined in the heroes of the measurement and the analysis and opinion” and the book “the inscription on my father Al — 'Abbas ibn confidential treatment” and the book “respond to the maalikis,” in Al-muwatta ' special book “to respond to Eltahawy in the plaudits”.
Likewise, the book “The Religion of the Tearful”, which was initiated by Abu Al-Hassan bin Al-Maflis, and the book “Al-Khasal in Abstract Matters and its Link in History, History and Walking” and the book “Communication in Explaining the Book of Al-Khasal” about four thousand papers and the book of “Al-Ma’ali” and “His explanation” and the book “Al-Ma’ali in Sharh Al-Mahali” Briefly, the book “Hajj al-Wadaa” is small, a message in the summary in summarizing the works, and the book “The Ranks of Scholars”
Ibn Hazm Durra is considered in the political, intellectual, and literary history of Andalusia. He lived a life full of trials and calamities, and spent more than 40 years struggling with his intellect and his pen, but the scholars of his era revolted against him, and turned against him the ruler and the public, until his writings were publicly burned and publicly severed in Seville.
The most famous quote of Ibn Hazm al-Andalusi,
The Personal Life of Ibn Hazm,
History has not recorded the personal life information of Ibn Hazm.
Son of Hazm al-Andalusi dies,
Ibn Hazm died on Sunday, August 15, 1064, in his village, Ment Leishm.
Quick Facts about Ibn Hazm al-Andalusi,
Hazm's son, Abu Abbas (536 AH), was described in the violence of his character compared to Saif al-Hajjaj and his tongue.
He used to describe the false statement in his view with descriptions of his indecency, and said that he should mention anyone by his name — stabbing — except some of the head of the heresy.
He was known to be revered for scholars and imams.
His accent in response was strong.
Follow us.
Abu Mu
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