Moses, peace be upon him

The talk about the day of Ashura is repeated.

 

The connection between the opening of the door of hope for vulnerable Muslims and what happened to Moses and his people are how Allah saved them from Pharaoh and his soldiers.

He was the one who preserved Moses before his birth and kept him after his birth.    

He raised his eyes, and Allah destined all the matters for him. 

He grew up in the bosom of his mother after he was thrown into the river. 

He was raised in the palace of his enemy, He succeeded in conveying the message of his Lord, and how Pharaoh's life ended with his destruction and his troops on the day of Ashura, and the survival of Moses and his people.

It is good to briefly review this aspect of the story of Moses, peace be upon him, and start showing his ancestry, and the interest of the Holy Quran in mentioning his story in several places, then clarifying the circumstances that preceded his birth, then how he was born, where he grew up, wherever he was raised, then his flight to escape, his return and his call for the survival of Allah the Almighty and the destruction of his enemy.   

This story opens the door of hope for the afflicted and needy and the afflicted.

His lineage, 

peace be upon him: Moses the son of Imran, the son of Gahath, the son of Ezer, the son of Levi, the son of Jacob, the son of Isaac, the son of Ibrahim, peace be upon them. “And mention in the book Moses that he was sincere and was a prophet,” Surah Mariam51. God Almighty has mentioned the story of Moses in many parts of the Quran. In various places, he mentioned his story as being extended and prolonged.

Story summary:

God said: “These are the verses of the Clarifying Book {28/2}. We tell you of the true stories of Moses and Pharaoh for people who believe {28/3}. Pharaoh has exalted himself in the earth, made its people a squads. 

He makes a group of them vulnerable, slaughtering their sons and sparing their women. He is a corrupter, {28/4}. 

We want to blame those who are oppressed in the earth, and make them imams and make them, On earth, we see Pharaoh, Haman, and their soldiers, who were not warning of the” Chapter of Stories. God Almighty mentions the summary of the story and then simplifies it after this, mentioning that he tells his prophet the truth about Moses and Pharaoh, that is to say the truth, as if he heard scenes of the matter with him.

Pharaoh's vision:

The Almighty said : “Pharaoh rose up in the land, and had made its people become squads.” He added, “Any class has been devoted to the affairs of his state, and he said, “The Almighty : “He shall weaken a sect of them,” meaning the Children of Israel. 

At that time, they were the choice of the people of their time, This mighty and stubborn king has overruled them, using them for the worst of their deeds, and has confined them day and night to their works and the works of his flock. 

And he shall kill their sons, and spare their wives, an insult to them. 

They received this from the Children of Israel, as they were studying him, according to Abraham the Hebron. Peace be upon him, when he returned the Egyptian lands, and what happened to him with her mighty men, when he took Sarah to take her as a maid. 

But God kept her from her, and prevented her with his might and authority. And Abraham preached peace to his son, and his offspring, who would be destroyed Egypt by Pharaoh. Pharaoh took note of this. He took note of this: Pharaoh's fate No delay and for every reason a book.

This came out of a vision seen by Pharaoh, who saw in his sleep a fire coming toward the house of the sanctuary, and it burned the houses of Egypt, and all the captains did not harm the children of Israel. When he awoke his horror, he gathered the priests and the magicians, and asked them about his vision,

They said to him: This is a young man born of these, who shall be the cause of the destruction of the people of Egypt by his hands. And then Pharaoh commanded to kill every young man born to the children of Israel.

And there he made midwives and men, looking for the women of the children of Israel, and teaching the women of pregnant women, if he is a male murderer, even if she is a female, left behind.

The birth of Moses: The children of Israel were mocked to serve Pharaoh and the Copts, and as the people of Pharaoh continued to kill the males, the Copts feared that if they killed every male newborn, they would find no one to serve them, and they would do the works that the children of Israel did. 

So they complained to Pharaoh about that, and Pharaoh ordered that the males be killed for a year, and that their murder be left for a year.

Aaron Bin Omran was born in the year of forgiveness, and in the year of murder, Moses' mother carried Moses and gave birth to the child, in this dark atmosphere and these harsh conditions. 

Then, the relief will come clearly to release Moses' mother, who does not know what her newborn does except by giving in to the orders of Allah the Almighty.

He alone is the Almighty, who plans and manages to save the believers, and prepares them all the reasons for achieving victory and destruction of the oppressors.

Moses' mother feared for her child, but if God had determined something, Moses' mother did not show the signs of the pregnancy. 

When she was put in a coffin, she tied her son to a rope, and her house was adjacent to the Nile, and she suckled him. If he had his suckling, she sent the ark and the rope end, fearing that Pharaoh's men would attack her.

And then she stayed for a while, and her God inspired her to send the rope: “We inspired the mother of Moses to nurse him; and if you fear for him, throw him into the sea, and do not fear, nor grieve, we will return him to you, and make him one of the messengers”The Chapter of Stories 7.

How is the mother who throws her baby into the river, who can drown or be in danger, but God reassured her, comforted her, promised her that he will return safely to her, and implemented God's will and will, and even preached that he will be a missionary prophet?

And Moses' mother gave in to the command of her God, and sent her newborn in the box or the ark washed away by the waters, until he stood at Pharaoh's palace, and picked it up by the maids and took it to Isaiah the daughter of Pharaoh's wife. 

When she saw him, God Almighty threw his love into her heart, and the child did not come to her. {An eye has settled for me and for you, and do not kill him. 

Perhaps he will benefit us or make him a son, and they do not realize the 9th stories. Pharaoh said: As for you, yes, but I don't need with it. 

When Moses' position was settled in Pharaoh's house, Moses' mother did not wait for her son to leave. 

She sent his sister to follow his news, to find out where he was, and she almost showed the truth of her case. But God fixed her.

But Allah, the Almighty, does not break his promise by saying, “We have returned him to you.” The suckers were forbidden to Moses.

He did not accept anyone to nurse, nor did he accept any breasts. Pharaoh's wife feared destruction on him, and sent him to the market so that they might find him a nurse, {Shall I tell you about the people of a house they care for, and they are advising you?}

That is, they guarantee you that you will do it and nurse it. And they went with her to her house, and the mother of Moses took him, and put him in her stone, and cast her breasts, and he began to nurse from her, and they were very glad of it. 

And they told Isaiah of it, and she was glad, and she sent in a petition of Moses' mother, and she offered to have her nurse Moses, and she apologized for having a house and children and a husband. Isaiah agreed, and I arranged for her salaries, expenses, and donations.

So Moses' mother returned to her son, with a continual livelihood coming from Pharaoh's wife.

Who reassured Moses' mother, and brought down a knife to her? Who is it that only women who are deprived of breastfeeding her son will win, and who else has survived from Pharaoh and his troops? 

Those oppressors have even been destroyed, If we recall these events, does despair seep into our souls? Or isn't this great story preventing despair from seeping into the hearts of all vulnerable Muslims?


Moses' Reaching the Age of Youth and Youth: When Moses reached his maturity, the men came in, and God had given him strength in the body. Then he entered the city in a time when he was unaware of it.

He found two men killing one Coptic and the other Israeli, The Israeli asked Moses for help and help. 

The Coptic On the tomorrow he entered the city and found that the Israeli man was fighting with another Coptic. He called and asked for his help. Moses said: You are a plain linguist. Moses wanted to duck Coptic. 

The Israeli was afraid, and he thought that Moses would strike him, He said: {Moses, do you want to kill me like you killed a person yesterday? You only want to be a bully on earth, and you don't want to be a reformer.} Surah Al-Qasas19.

When the Coptic heard of that, he rushed to tell the people who had killed the other Coptic, The people hurried out wanting Moses, and a man came before them, warning Moses of what they had planned for him. 

He pointed out that he was leaving the city to save himself. He came out afraid and looked on. He said, “ My God, save me from the wrong-doing people.”. 22 Stories chapter.”

To the land of Midian: Moses went out of the land of Egypt, fearing the oppression of Pharaoh and his people; But his heart is attached to his master: {When he headed to Median, he said, 'May God guide me to the right way.' 

And God guided him to the land of Midian, and he reached the waters of Midian, and found the shepherds to be drawn near, and noticed that there were two women that wanted their sheep to return with the flocks of the men.

The interpreters said: For the shepherds, when they had made an end of their flowers, laid upon the mouth of the well a great rock: and these two women shall come, and shall turn their flocks into the abundance of the sheep of men.

And when the shepherds went, Moses said unto them, What business do ye? They told him that they could not get water until the shepherds went, and their father was a great old man, and they were weak women.

When he found out about their condition, Moses lifted the stone off the well, and only ten men lifted it up: {He watered them, then turned to the shadows, and said, “My Lord, I am of the poor good that I have brought down to me.” Surah Al-Qasas 24.

In the sheik's house, and the statement of the reward of charity: Then one of the two women came to him and said: {My father calls on you to pay what you have given us.}

So Moses went and spoke to their father, Shuaib, who is not the Prophet. He assured him that he is in a land that does not have authority over Pharaoh. 

{Father, hire him. It's better than hiring the honest and powerful person.} Surah Al-Qasid.26. As for strength, it is obvious that Moses peace be upon him removed the stone from the well's mouth, which he could only lift by ten men. 

As for secretariat : The woman, when he had come to take his wages from her father, said to her, “Don't walk in front of me, walk behind me, and I order her to throw the stone to the right and the left to indicate it on the road.”

Shuaib offered to rent him for eight years to feed his sheep. If he increased ten, he was a favor from Moses, with one of his daughters marrying him. And Moses approved him peace.

Moses spent the term, Exit from the Land of Midian, and Start Assignment: When he was ten years old, Moses walked with his family to the land of Egypt. 

He had an honorable appointment, for Allah was grateful to him and honored him with the message. When Moses had completed the term and had traveled with his people from the side of the Tur, he said to his people, " stay. I have seen a fire. perhaps I can bring you some news or a fire, so that you may arrive.” {28/29}. 

When he reached it, he called me from the right side of the valley, in the blessed spot of the tree. He that He is Allah, He was gone, deliberate and did not follow, O Moses, come on, and do not fear that you are safe. {28/31}

Walk your hand in your pocket, and you will emerge white without harm, and will include your wing against terror. 

Your ears are proof from your Lord to Pharaoh and his dignitaries. They are immoral people. {28/32} He said, “My God, He said, " God, I've killed a soul. I'm afraid they'll kill me.” From me, send him a tongue, so that they may believe me. I fear they will lie. {28/34}

He said, “We will strengthen your arm with your brother, and we will make you a ruler, so they will not reach you with Our signs. You and those who followed you are the victors. Surah Al-Qasiat, 29/35.”

And his Lord spake unto him, and sent him to the children of Israel, and gave him signs and proofs, which he saw, knowing that they were not within the power of men. 

And the staff of Moses turned a great serpent, and there came a knot from his tongue, until they had understood Moses saying, having a gist in his tongue. 

And God answered Moses' question, to send him to his brother Aaron, and to make him an appointed minister to confront Pharaoh and his people. And God answered Moses, which is evidence of Moses' standing with his Lord: {And God has it.} Parties 69.

The call of Pharaoh and the support of God to Moses: Then God commanded Moses and Aaron to go to Pharaoh, and they called him to unite. 

The Almighty said: "He says:" go to Pharaoh's tyranny{ 43} tell him gentle words, perhaps he will remember or fear{ 44} , said to our Lord, we are afraid to impose or superimpose{ 45}. 

He said, 'Do not fear I am hearing you and I see 46.' There is a sign from your Lord, and peace be upon him who follows guidance: {47} Surah Taha.

Moses showed Pharaoh the universal verses of the oneness of God the Almighty, and that he was worthy of worship, but did not respond, but grew old and stubborn. 

Moses then showed him the glorious signs, showed him his white hand, and threw the stick, and it was a serpent that sought to terrorize all who saw it. Yet, Pharaoh and his people did not respond, and accused him of witchcraft, and they made an appointment to meet their magic with magic like him. They answered their request and prepared them for the day of ornamentation, a day of their feast, where all people would gather.

And when Pharaoh had gathered the magicians, he said unto them, Behold, they say, I pray thee: "They said these are two magicians who want to drive you out of your land with their magic, and to go your best way, {63}.

Gather your scheming, and then come to a row. Today the successful is the one who has overcome {64}. They said, “Either you throw, or we are the first one who threw {65}” He was afraid that she was pursuing a {66}.

He thought that he was afraid of Moses, {67}. We said, Don't be afraid. you're up., {68}. Now they say, 'We believe in Haron and Moses',{70} ' He said, “Did you believe in him, before I have given you permission? He was your chief, who taught you magic. Let me cut off your hands and your feet on opposite sides, and crucify you on the trunks of palm-trees. And that you may know which one is more painful, and I will stay {71}.

” They said, “We will not affect you for what evidence has come to forgive.” We posed you. So find no you are not.   

You are the judge We have our sins and the magic that I hated us for, and God is the best and I will remain a {73} surah Taha. Ibn Abbas and others said: They became magicians, they became martyrs.

When Pharaoh's oppression of Moses, when all the sorcerers believed when they saw a sign that was not of the kind of magic in which they had excelled, Pharaoh promised them murder and crucifixion, killing them and destroying them. The men of Pharaoh, king of Pharaoh, instigated Moses and those with him.

The Almighty said, "The notables of Pharaoh's people leave Moses and his people for ruining the earth, that is, the rhythm of division and dispersing the masses.” He reminds you of setting up an opinion, the answer to questioning, and way is a representative of Al-Fa. And your gods said, “Al-Hassan : Pharaoh worshiped idols, and worshiped. Suleiman Al-Temi said : He told me that Pharaoh worshiped cows. 

Al-Temi said : And I said to him, Is Pharaoh worshiping anything ? He said yes ; He was worshiping something he had put in his neck. 

It was said : meaning and your gods and your obedience, as was said in his saying : They have taken their rabbis and their priests as lords instead of Allah. 

They did not worship them, but they obeyed them ; It became a representation. And Naeem Bin Maysara read (Witherk) in an appreciative manner : Anas Bin Malik (and We warn you) read aloud about himself, saying, 'Leave your worship alive.'

He read about Ali Bin Abi Talib, Ibn Abbas, Al-Dhahak (and Your God), His meaning, and Your worship.     

On this reading, he would worship, not worship, not any, and leave his worship to you . Abu Bakr al-Anbari : It is the doctrine of the people of this reading that Pharaoh, when he said, “I am your Lord, (High), and I did not know to you which god other than me, denied having a Lord and a God.

” He was told : and leave you and your gods ; meaning and leave you and worship people for you .

A vow of God's wrath against Pharaoh and his people:

Pharaoh, his followers, and his troops, continued to hurt Moses and his people, and God triumphed over Moses. Pharaoh and his people were plagued with kinds of suffering, and he swallowed them up in the years when there was no planting and no use of crops.

Then he afflicted them with the flood, which destroyed the crops, and then God plagued them with the infusion of their lives. 

Then God afflicted them with blood, and whenever they took a bath of water, it turned into stupid blood, and they were not congratulated with fresh water. 

Then God gave them the frogs. Their homes were filled with them, and they would not reveal a vessel without frogs. 

And when they had trouble, they asked Moses to pray to his Lord to lift the punishment from them, and if he did, to believe in him and to send with him the children of Israel. Moses called his God every time they asked him to do so, and God answered the prayer of his prophet and his messenger.

Also, the people of Israel, who believed with Moses, suffered the most severe suffering from him. 

What he saw of the scriptures and the passages only increased him in arrogance, stubbornness, and torture of the people of Israel and Moses, peace be upon him. 

But Allah the Almighty does not neglect and does not forget whoever is a righteous man, a believer and dependent on him, no matter how long. 

The exodus of Moses and the children of Israel, when the proper time came after the severe punishment endured by Moses and his people from Pharaoh, when Allah inspired Moses to lead his people out of Egypt by night, to flee from Pharaoh. 

When Pharaoh knew this, he gathered his troops together, and left the trail of Pharaoh and his people, and those fleeing from him, to the Red Sea.

But the people of Moses feared With him he will lead him to the right path. 

The miracle of the sea breaking up when Moses reached the sea, God commanded him to smite the sea with his staff. 

The sea split with the power of God Almighty, and the way that Moses and his people had to walk was in the midst of it. 

This was one of Moses' other miracles.

When Moses passed by Moses, peace be upon him, and those with him came out of the sea, and when Pharaoh and his armies entered the sea was in full, God commanded them Peace be upon him, and upon the people of Israel, of Pharaoh, and his soldiers, and he drowned them all. Pharaoh drowned when he drowned, saying, “There is no god but the one the children of Israel believed in.

” But his repentance and faith did not benefit him in anything, The scholars explained that Pharaoh's repentance was not accepted for a number of reasons, including that he believed in The Almighty God saved Pharaoh's body to be a sign for him who succeeded him, and a lesson for them. 

God said, “He said, “And we made the people of Israel who believed with Moses cross the sea, and pharaoh and his soldiers followed them with arrogance and injustice, even if he realized the sinking, he said, I believed that there is no God but the one that believed in him people of Israel, and I am from Muslims, now you have disobeyed before and you are from corrupters, today we Survive your body to be behind you An example. And many From the people about our verses were the oblivious.”
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The story of Yunus, (PBUH)

Yunus or Younan (Hebrew: וֹ ה, in contemporary Hebrew, Yona in Tiberias; Dove, Greek/Latin: 

Ioannas), 

The name of a character mentioned in the Bible (Ancient Testament/Proversion) of the Northern Kingdom of Israel's prophet in about the eighth century BC, a central figure of the book of Jonah, known for having swallowed him fish.

The same story is in The Holy Qura'an with slight differences. Yunus is a prophet in Judaism, Christianity, and Islam.

It is said to them: 'Yunus has boarded a ship in the sea, and they were about to be drowned.' And when they drew the drawing of lots, they took it back again, 

So he prepared to remove his clothes and cast himself; then they returned the third drawing; and he sent a great whale from the green sea, and he commanded him not to eat meat for him, nor to break bones for him.

And then he thought he was dead, but he moved his wounds, and he found her moving, and he called out to his God, " there is no God but you.glory be to you! So he commanded the fish to cast it upon the land.

He is one of the messengers. And the Qur'an says: “[the Yunus is one of the messengers] ]

Yunus in Christianity

Jonah the Prophet was from spat zubulon (yech 19: 10-16). It is the people of jet hoof three miles from Nazareth. 

He is most likely mentioned at 2 ml 14: 25 and predicted on the days of Jeroboam II, King of Samaria. 

Yunnan predicted the cold of the Samaria border to the entrance of Hama north and to the cart sea and the Gulf of Aqaba South. 

The object of his prophecy was to save the children of Israel from the injustice of the “Syrian”Armenians.

His prophecy was printed with a moral national character as a prophecy of Hosea and Amos. And this kind of prophecy happened to fall into the frying of the Hebrew people. And his story is in the book of Jonah.[1.]

Jonah was one of the prophets of Israel (Jonah 1:1), and he was from the city of jet Hafr in spat zubulon (2 km 14: 25).

The travel of the second Kings states that Yunnan has predicted that the king of Israel, preyam bin yehawash, will return the Israeli frontier from the entrance of Hama to the Arabian Sea (Gulf of Aqaba).

Although the era of the year of the second era was the boom car, but it was the era of the degeneration of my spirit, because Jeroboam the work of honor the eyes of the Lord,

“M occurs about something from the sins of Jeroboam Ben Best, who made Israel Sin (2 probably 14: 24), the Greek stuck home his jealously he didn't even want to meet the call of the Lord to go to Nineveh to warn the people, because their wickedness has ascended before the Lord, because he knew that Assyria is the instrument used by the Lord to punish his nation Israel. 

(See more on this subject here on the Al-Anba Web page in the dictionary and other Bible interpretations. The prophet is sent by God to Jeroboam to confirm his success in the restoration of the frontiers of his kingdom, is the prophet sent by God to Nineveh to need speech, she might stop.

Jonah the Prophet preaches in Ninawa, drawing Gustav Dore.

It is no wonder that the prophet who was severely intolerance, Zhuang he (Yona 1: 9), he himself is the prophet chosen by the Lord to send him to his mother, hostile to his people.

Also, Jonah seems unique among the prophets because he is the travel history rather than prophetic, it wasn't a prophecy given by the Lord only five words (in Hebrew as in Arabic) “after forty days and turned Nineveh” (Yona 3: 4).

He is one of the young prophets, Jonah the young prophet, not because of their smallness, but because of the shortness of their written prophecies.

Yunus in Judaism,

See also Yunus in rabbinical literature.

Yunus in Islam.

Allah has sent him to the people of Ninawa, a city situated on or near the Tigris River, towards the city of Mosul from the land of Ashur, and there were 100,000 or more. 

Now you lose the whole city center of the market town on the form of notes within the see Sur not.

Which shows that his message was during the second century before the birth of Christ Jesus; and it had been that Elias was then sent during the ninth century BC.

He commanded Yunus to go to the people of Nineveh, after you entered them.

But he turned away from his people on a known Day, and thought that he had fulfilled his mission, and left them in a state of rage. God doesn't take it on this exit and doesn't narrow it down.

And when Jonah left the people of Ninawa, and his warning came to pass, they recognized Jonah, and they drove their beasts and cattle out in awe of their sins,

And they sought Jonah to proclaim his repentance, and they asked him to desist from the punishment; and Allah knew their truth; so they returned to their city in faith.

As for Yunus, he found a boat on a journey, and he asked its people to board it, so they said, " good.” They said, “there is a sin among us.

” they said, " he was thrown into the sea.” And it was revealed to him, " there is no God but you.glory be to you!

They said: He stayed in the whale's belly for three days and a night, and God knows best.

And Jonah found himself in the open barren land, and we caused the tree to grow over him.and Allah pardoned him. 

And Yunus to what happened to him disciplining Rabbani fraught with knowledge, and received not because of its use out of your people data, without the express permission of God does not happen to him in a time out, albeit not in a meeting is acceptable,

But such diligence, that by the righteous of the ordinary, it does not accept from senders confidant, he is out of his urgency he has done what deserves blame and discipline of the master. He said, " the whale took it.”

And when Jonah went forth, he found them to be believers, waiting. And Allah gave the people of Nineveh a safe stay in their city and after it, but when they did wrong, he who destroyed it was a tale told by the historians. 

The Holy Koran exposed the life of Yunus to about five walls of the Holy Koran.:

Prove his prophecy and his message to 100,000 or more.

Thinking that God has no power over him.

And the fish seized him while he was lying.

Among the people of the earthquake,

Glory be to thee! Verily I was of the evildoers.

And that we caused growing on him a tree.

Except that Allah has removed them from them and given them enjoyment for a while.

And Allah named him Zul-nun. Rai I-know researcher in the historical civilizations of Moses Salman Yasin he found against the Prophet Yunus (PBUH) in the town of Kafr South Korea which is located in the region of Bint Jbeil in Lebanon,

The researcher says that the town of Kafr a formerly — Der the — so called — Wild Enthusiasm — They can be more than one hundred sixty thousand (160.000 N), and in this town was born the prophet of Allah Yunus (PBUH) of the poor dad and locked,

He was working a lumberjack and live behind the logging and fuel oil, and inhabited a small house on May if it was a man, an ascetic, 

A lot of faith, go in every day to off-road nearby Leicester torn from him, and this off-road still exists to our time this is called rugged blasphemous· confirms the researcher Yassin that the Prophet Yunus (PBUH) Born in the town of Kafr died in it, 

And the proof of that is in his name there is his mausoleum within the cemetery continues to exist until our era that is present been old!

Also, there is in the vicinity of Sacred Heart of standards — Wells — columns arguments of his inscribed with the symbols of the history — left a little and the rest robbed or cracking· 

Offers that product on four areas: Der the — wild enthusiasm — Al-Jalameh — blasphemous old. 

Second opinion is located in the north-east side of the three over the hill of Jonah where B male asceticism, 

And you were Javan to him, was also known as the mosque expansion was found in 767 E on the grave of the Prophet Younis, so named after the University of the Prophet Yunus in Mosul.

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the story of the Groove people

In his Holy book, Allah referred to the story of the Groove people, who wrote a few verses from Sura al-Brugge, succinctly, using the Quran, and refraining from delving into details.

The Prophet's hadith provides a further explanation of this story and its details. (There was a king of the one before you, and he had a sorcerer, and when he grew up, he said to the king: I had grown up and sent a boy to teach him the magic, so he sent a boy to teach him. 

He was on his way when a monk walked. He sat down and listened to his words, and he liked it. So, if the sorcerer came and sat with the monk. 

If the sorcerer came and beat him, he complained to the monk. If you fear the magician say : my family locked me up, and if you fear your family say : The wizard held me in, and while he was, he came up with a great creature that had locked people up, and he said, “No, no, no. 

Today I know a better magician or a better monk. He took a stone and said : Oh God, if the priest's command is more worthy of you than the magician's command, kill this animal until the people leave, and he killed it. 

The people went away. The monk came and told him. The monk said : The boy was exonerating the bones and the lepers, and he was medicating other people. 

He heard a sitting of the king who had been blind, and he gave him many gifts, and he said, “What is here for you, if you heal me, I am not healing anyone, but you heal God, if you believe in Allah, I prayed to Allah, and he believed in Allah, and he believed in Allah, and he believed in Allah, and the lips of Allah, so the king came to him and sat down as he was sitting.

” The king came and sat down to him as he sat. The king said to him : Who answered your sight, said : God, he said : God change me, he said : My Lord and your Lord, God, took him, and he tormented him no more, until he pointed at the lad. And the boy came, and the king said to him : Any son, your magic has reached the point of clearing the sleeves and the leper, and you do and you do. 

I do not heal anyone, but Allah heals it. So He took it, and it was still torturing it, until it became clear to the monk. The monk was brought in. 

He was told : He turned back from your religion, and he refused, and he called for a chainsaw, and he put the chainsaw in his crib, he rent it, he fell into his apartments, and he brought the king's seat, and he was told : Back to your religion, and he refused, and he put the chainsaw in his head, and he tore it into his apartments, and he brought the boy, and he was told : Turn back from your religion, and he refused. He pushed him to a bunch of his friends.

He said : Take it to a mountain like this and that, and take it up the mountain. If you reach its peak, if you turn back from your religion or else throw it away,

So they went up the mountain with him, and he said : Oh Allah, cover them with whatever you want, and the mountain trembles with them, and they fall, and he walks to the king. 

The king said to him : What did your friends do? For God is enough for them; and he sent him to one of his friends. 

And he said : Take him away, carry him in Korkor, and spread the sea in him. If he turns back from his religion, or else throw him away, he goes away with him, and he says : Oh Allah, cover them with whatever you want, so the ship stopped them, and they drowned, and he came and walked to the king. The king said to him : What did your friends do? They are enough for God.

He said to the king : You are not my killer to do what I order you to do, he said and what it is, he said : You get people in one place, you squeeze me on a trunk, you take an arrow out of my quiver, you put the arrow in the bow liver, and you say :

In the name of God, the Lord of the lad, and then throw me away; if you do that, you kill me; gather the people in one place, crucify them on a torso; then take an arrow out of his quiver; then put the arrow in the liver of the bow; and he said : 

In the name of Allah, the Lord of the lad, then threw it, and the arrow fell into his temple, and he put his hand in his temples in the position of the arrow, and he died. People said :  

We believed in the Lord of the lad; we believed in the Lord of the lad; we believed in the Lord of the lad; and the king came; and he was told him : You see what you were warning, I swear, your caution came down to you. 

People believed, so he ordered the steps in the mouths of the tracks, so I took it, and he set fire, and he said : He who did not return to his religion was protected in it, or was told : They broke in and did, until a woman and a boy came to her with her, and she was in a hurry. The boy said to her : Oh nation, be patient, you are right.

It was the story of the servant of God, who was born of faith, steadfastness, intelligence, and intelligence.

He was able to change the situation of an entire nation, and to shake the throne of that arrogant tyrant, who professed divinity instead of God. 

This king had a master who relied on him to assert his sovereignty, terrorize people to obey his command. 

He grew up this sorcerer, and asked the king to send him a son, God's will is good for this young man, if he is the candidate for this task. 

He knows, as he goes to the sorcerer and returns from him, a faithful monk who called him to believe and unite. He responded to him and believed, and his guide is the priest's punishment, and reprimanding his family in case he is late for them. 

The boy wanted to increase certainty and reassurance of what the monk called him. He found a great path people know and know that he is right and guidance.

Then the monk knew that this boy would have a great deal to do, so he told him of the nature of what he would meet in this way, and exposed him to the colors of the plague.

Then the boy became famous among the people, and God gave him dignity from the healing of the sick and the healing of the leper and the leper. 

He used to use this as a means to spread his invitation and convey his message, until he reached his knowledge to the King through his uniform, which the boy called for and God healed.

The King felt signs of sedition threatening his throne, when he declared to divinity and the monstrosity of others The boy did not kill him directly, as he did with the Minister and the Monk. 

He used various methods to intimidate and terrorize him, hoping that he would return from what he was, and benefit from him in fixing the pillars of his kingship.

Every time Allah saves him, he returns to the return of the United King, and people used to follow what the lad did, step by step, The boy told him that he would only be able to do so in one way, determined by the boy himself.

The boy did not seek death or martyrdom, but wanted to believe all people, and prove the king's impotence and weakness, in exchange for God's power and power.

He told him that he could not kill him except by gathering people on one level, and crucifying him on a stake, and then taking an arrow, not an arrow, but a sheep — He throws it away : In the name of Allah, the Lord of the young.

The boy had what he wanted, and the arrow fell in his temples, then he put his hand on the back of the arrow, and died. 

The boy almost fell dead, and the king breathed a sigh of relief after he thought he had uprooted this sedition from its roots, until people from all walks of life called out believing in Allah, Almighty, chanting : “We believed in the boy.”

And here the king went mad, and his agitation erupted. 

The thing that he was warning for and for the murder of the boy, he dug the furrows, he set the fires on them, and he promised all who insisted on religion to throw them at, but impossible after the boy broke the barrier of fear and awe in their souls, and he showed them the most eloquent message and statement of the king's inability and weakness in front of God's ability and power,

So he made people sacrifice themselves for the sake of Only a few hours passed after they saw the signs of faith and the signs of certainty,

And Allah uttered the infant when his mother failed to break into the fire. It was a sign, in which Allah confirmed the hearts of the believers.

This story shows us an important rule of victory, which is that the real victory is the victory of principles and that victory is not limited to the visible victory. 

This is one of the many forms of victory, and that the life of this world and the troubles and pains are not the balance that balances victory and loss.

This young man has won several times in one battle and one position, and he has won by the power of his understanding and understanding of the shortest way to support his religion, religion, creed, and society He triumphed in achieving what he was calling for and what he was offering himself for.

He triumphed when he won martyrdom in the cause of Allah, and won when Allah immortalized his mention in the world, and gave him a tongue of truth in others.

It is true that all people are dying, but they are not all victorious.

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The owners of the village

The words of the interpreters differ in the names of those messengers, and the name of the town to which they were sent, and we give you their words in this way so that you may stand up for it yourself.

Al-Tabri said, “The Almighty says : Like Muhammad, to the participants of your people, for example, the owners of the village stated that it was Antioch.

When the messengers came to it, the messengers of the apostles differed among the people of knowledge among those messengers and among those who sent them to the inhabitants of the town.

Some of them said, “They were the messengers of Jesus, the son of Mary, and Jesus, who sent them to them.

”In the city of Antioch, Pharaoh was one of the pharaohs. He was called Abtahi son of Abtahi, a worshipper of idols, a man of wickedness.

Allah sent the messengers, three : He said, “This village is Antioch in the words of all the interpreters. 

What was mentioned in the Mardi was attributed to the people of Antiques, which is the name that he built.

He changed when Arab Al-Suheili mentioned and said in it : Antiques in the T instead of T. And in it was Pharaoh, who was called Antichus, a worshipper of idols. 

The Mahdawi mentioned, and the tale of Abu Jaafar Al-Nahhas about Kaab and Wahib.

So Allah sent him three : And they were Sadiq, and Zadok, and Shallum, the third, this is the saying of Tabri, and another said, There is no more : Chamoun and John and the discussion : Samaan and Yahia and never mentioned honesty or sincerity)

As for the city from which the man came, it was the same city, and he was at the end of it. 

The Qurtubi said, “He is the son of Meri. He was a carpenter, and it was said,

He is the son of Meri. Askava, it was said : Short and said son of Abbas, mujahid and fighter : He was the lover of the son of Israel, the carpenter.

He carved the idols, and he believed in the prophet, peace be upon him. And between them were 600 years, as he believed in him. 

The eldest and Waraqat Ben-Nawfal, and others, and he did not believe in any prophet until he appeared.  

Wahb said : And Habib was a criminal and his house was at the most door of the city … 

When his people killed the messengers, he came to them. “O my people, follow the messengers,” he said, “The sign is.” And Qatada said, “You are the one who sent me.

” And he served God in a cave. And when he heard the tidings of the messengers, he came running, and said unto the messengers: Are you asking for what you got paid ? 

They said : No, we were paid only by Allah. Abu Al-Alia said : I think they are honest and secure. This is the sum of what was said in what I asked about the status of the village, its residents and the messengers.

We urge the esteemed reader, that the Almighty God has in the Qur'an of the story events what they do great lesson and introduce what does not benefit the hearer and the reader something, 

And so was the approach of the year also is in a story because the details are all names of persons, countries, genealogy and other useless and that's why introduce the Qur'an about Page,

And that you need to move the true dogs, and May and for the transfer of not only the story of the Israeli nor can the pieces of something which was stated to her interruption,

He goes even further and upset her novels and why the varied sayings of the transfer as between, the lack of need for this and not that we advise you,

My dear brother the questioner, don't run your precious time looking for it And if it is of any benefit to a man,  

Allah will certainly make it clear to him, and to him and His Messenger, so let him desist from what is clear and let us turn away from what we have turned away from.

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The people of the Ras

The people of the Ras are some people who have denied their Messenger, and Allah has destroyed them.

Glory be to Him and High is as the Quran indicates. The Almighty said: And Aad, and Thamood, and the inhabitants of Arras, and many generations in between (38).

Each We presented to him the proverbs, and each We do not prove one thing: {39}  

From their story : 

They used to worship a pine tree, and they had twelve villages on the shore of a river called Ras, from the Levant. 

On that day, there was no river on earth that excites it, neither did I punish it, nor did I punish any more villages, nor did I build it. 

The pine tree was in the greatest village, and it was the one that their king descended. 

And they planted in every village a grain of those pine nuts, and they dragged a river from the fountain near the pine tree, and it became a great tree, and they forbade the water of the eye and the rivers. 

And they forbade people and livestock from drinking from it. And they killed him, and they said, “This is the life of our gods. 

No one should underestimate their lives, and drink their livestock from the river of the head on which their villages.

" Its people gather for it, and then they bring cattle and oxen, and they sacrifice them for a tree offering, and they light the fire with firewood.

When the smoke of those sacrifices breaks in the air, and prevents them from looking at the sky, they fall down to prostrate themselves, and pray to the tree to please them. 

And Satan came, and stirred up her branches, and cried out of her legs, The cry of the child, that I have accepted of you my servants, and have mercy on a soul, and have an eye. 

And they shall lift their heads at that time, and drink wine, and smite with the harps; and they shall be their day, and their night, and they shall consume: and they shall depart.

So that, when the feast of their great village was, the small and the great gathered themselves together unto it, and they set a door upon it for Pine, and the eye for a full array of images, and set for it twelve gates,

Every door for the inhabitants of the village among them, and bow down to the pine tree, and offer sacrifices unto it, times as much as they offered unto the tree in their villages. 

And the devil shall come at that, and the pine tree shall move heavily, and utter from the midst of it a word of the crystal, and promise them, and make them wish them more than I have promised them, and all the devils have them; 

And they shall move their heads, and they shall bow down with joy, and they shall be twelve days by night, according to the number of their feasts, all the rest of the year, and they shall depart. 

When their disbelief in Allah, Almighty, and their worship of another, prolonged, Allah sent a prophet from the children of Israel, who begat Jacob, and stayed among them for a long time calling for them to worship God, Almighty, and to know his Lord.

But they did not respond to him. Seeing the intensity of their advance, he went on to cancel and watch the Eid of their great village, he said: "O God, your servants have refused only to lie to me, and have become worshipers of a tree that neither does harm nor profit. 

Therefore, let their trees wither, and show them your power and authority. So the people became miserable, and God dried up their trees, and it made it difficult for them, so they became two groups,

A group of them said: 

The magic of your gods is this man who claimed to be the Messenger of the Lord of heaven and earth to you, to turn your faces away from your gods to God. 

And the other group said:

No, but your gods were angry when they saw this man afflict them, and invite you to worship others; and they hid their beauty, that ye might be angry with them.

They gathered their minds to kill him, and they dug a narrow well, the entrance was deep, and sent their prophet in it, and they put a great rock on top of the stack, and they said: 

We hope now that our gods will please us if they see that we have killed those who would stop their worship. 

They stayed in general to hear that he had brought them peace: Sir, you may see my space is so tight and my depression is so bad, my corner is so weak, my tricks are so bad, and I rush to receive my soul and don't delay the answer to my invitation until he dies. 

And God said, Glory was to Gabriel, peace be upon him : Do my servants, who have deceived my dream, and believed in my deceit, and served others, and killed my messenger, think that they might rise up to my wrath, or come out of my power, how should I be avenged of my disobedient, and not fear my punishment?

And I swear by my honor, that I will make them a lesson for all mankind. And they were surprised in their feast, when there was a stormy, very reddish wind; and they were astonished at it, and were afraid of it, and were joined together: and the earth was under them a great stone, burning, and a black cloud hid them, and cast a cobbler upon them, and their bodies melted like lead with fire. 

So We seek refuge with Allah the Almighty from his anger, and the descent of his vengeance, and there is no power but from Allah the Almighty.

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Dhul-Kifl, {PBUH}

The prophet of Allah, Dhul-Kifl who is in charge of peace, said : Ishmael, Idris, and Dhul-Kifl; each of the patient (85) and We admitted them in our mercy that they were good people. 

He was a prophet of the sons of Israel, and he was called a prophet because he was entrusted to succeed him in his time among his people, if he died.

He ensured him during the night and the day, and did not get angry in the judiciary, and prayed every day for justice among his people … 

And we're going to review with you on this topic through our website, real stories, a story of peace-minded people, in a short clip through a section : Tales of the Prophets.

The Devil wanted to make a mistake by our Lord, the One with the Sponsor, and he commanded the demons, saying, “You have the right to take the mantle.” 

“When they failed to do so, the Devil told them : Let me and him . 

The Devil came to him in the form of a poor old man, while he was in charge of taking a nap to sleep, he did not sleep at night in worship of God, the Great and the Great.

He spent the rest of the life in people until noon, then came to take a nap in a place, then returned to spend the night between people, and that was how his life was.

The Devil wanted to anger the Guarantor, and so he fell him in the wrong way. He knocked at his door at the hour of his speech.

The Guarantor opened the door and asked : Who are you, the devil said : He started listening to the sheik when he spoke about him and his people who oppressed him. 

He started to procrastinate a lot in talking, until the time of his speech and his rest came, and he did not sleep. The sponsor said : "The sheik did not attend the assembly the next day, and the sheik did not also attend. 

When the sponsor returned to his house to take the floor, the sheik came again. Didn't I tell you to come to me in the Judiciary Council ? The devil said: They are wicked people.

If they knew that you were sitting in your council, they would say to me, “We are giving you your right.

                                                                                                                                                      

Once you get up from your council, push back on my right.” The sponsor said, “Go ahead this hour. If you go to the judicial council, come to me.” Until I get you your right.”

The sheik came and did not come and fell asleep. He said to some of his family, 'Do not let anyone come close to this door until I sleep, for I have already fallen asleep.'

The sponsor took a lie to sleep. The old man came and the man prevented him from entering. The devil said, 'You have come yesterday and I told him I want him now.' 

He ordered us not to let anyone come near him. When the man's stubbornness increased, and he determined not to let him in, he looked and found a hole in the house, so he entered. 

The door was knocked from the inside. The man with his sponsor woke up and said to the man : Didn't I tell you not to let anyone come in or come near the door until I sleep? The man said : We did not let anyone come near, so look where he entered.”

The sponsor stood up and found the door closed as it closed. There was no way for the man to enter the house. 

He knew he was the devil. “You are only the enemy of God the Devil,” said the Devil. Yes, the sponsor asked him why he had done all this. 

The devil said : “The devil said: “I have been cast upon you by demons, because you anticipated slipping, and you could not, so I wanted to raise your anger and let your patience run out, so you would make a mistake.

” Thus, the Devil could not change any of the qualities of the one with the sponsor, who was patient and unmoved, whom God, the One in Charge, called 

“He Who Has Taken Care of Himself,” because he took care of something to fulfill.

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The Prophet Ayoub, peace be upon him

Our Prophet Ayoub was known for his patience with the various forms of calamity, and for his endurance for the kinds of calamities; God Almighty has mentioned his prophecy and story in the court of his dear book, who was chosen by God Almighty, and who was one of the prophets whom our honorable Prophet Muhammad (PBUH) commanded to trace their traces, take their courses, and follow their example.

The Holy Quran has shown us the side of patience in the face of adversity, and it has raised the side of patience from the life of our Prophet, Ayoub, peace be upon him, and we will stay with the Quran in what he chose of sermon and judgment.

Qur'anic narrative of the story of healing.

God Almighty remembered the story of the recovery of our Prophet Ayoub from the disaster in two parts of his holy book; And the Great and the Great said: {And Job, when he cried out to his God, I am afflicted, and you are the most merciful of the merciful. 

And we answered him, and discovered his harm, and We gave him his family, and their like, with them, mercy from Us, and a reminder for the worshipers.{83-84}

The Almighty said: {And remember our servant Job, when he cried out to his God, that Satan touched me with deceit and torture. Run with your legs; this is a cold wash and a drink. And We gave him his family, and their like with them, as mercy from Us, and as a reminder for those with insight. And take with your hand a bundle, and strike with it, and do not transgress; we have found it patient. Yes, the servant is correct.{41-44}

Details of the story.

It was reported from Hassan Al-Basri and from Wahb Bin Manbah that our Prophet Ayoub had peace upon him, that he had a wealth of all kinds of money possessed by humans, that he had provided a large breed of sons, and that he was a generous, devout servant of God, performing his duties in the field of people's rights, until he realized from God the angels had prayed against him in the heavens, and that he and that he and his soldiers were sitting in it To the words of the highest notables, and that he challenged before God the truthfulness of our Prophet Ayoub's religion, peace be upon him.

The Devil claimed that Job was upon him to worship God Almighty because of the abundance of his bed and full well-being, and that if he controlled him and stripped him of these blessings, he would deviate from the serious pursuit of obedience to the abyss of rebellion and rebellion.

God authorized Job to test His Prophet, who knew the truth of his bed, and the purity of his relationship with Allah, the Almighty, and the Supreme Ruler of Satan Peace is in all the enjoyment of the world, without any authority over his soul, heart, and conscience. 

This is supported by his saying, “Peace be upon him,” as God Almighty said about him: {The devil has touched me with swindles and torture}.

Satan's Assault on His Possessions

The devil launched his fierce attack on the property of Our Prophet Ayoub first. He dominated his soldiers and followers to burn all that he possessed. 

Your worship has done nothing for you; All that you have of this has been destroyed. Our Master Job answers the answer of the patient: (We belong to Allah and to Him we are returning, to Allah what has been given, and to Allah what has been taken, we should not be happy when Allah gives us naked of his favors, and then we panic if He recovers from us his disgrace),

When he saw his patience and steadfastness, he came to a house where all his children had met. He shook it up, and it collapsed on them, killing all of them. 

He brought them to his attention, He answered him with his first reply, and he was relieved and pleased with Allah's judgment; He blew himself up and threw something into his body, causing him to weaken, ridicule, and taunt his powers.

Our Prophet Ayoub remained patient over his misfortune, thanking Almighty God, both privately and publicly, for performing duties of obedience and worship for eighteen years, until he felt that the righteous among his followers had offended God because of his humiliation; There he called on his Lord to remove harm from him and rule over Satan.

The prophetic statement of the story.

Our honorable Prophet, peace be upon him, showed us part of the story of our prophet Ayoub; He said: (Job, God's prophet, prayed on him, and saluted him for having stayed in his calamity for eighteen years. 

But he refused, both near and far, except two men of his brethren; They were his brothers. They were coming to him and going. 

One of them said to his friend: You know, by Allah, Job has sinned against anyone in all worlds. His friend said to him: What's that ? He said : Eighteen years ago, God did not have mercy on him; He reveals what he has, and when he went to him, the man did not wait to mention it to him. Job said:

I don't know what you're saying, but Allah knows that I was directing the two men to fight, and they remember Allah, so I go back to my house and I make up for them; hate to mention God except in truth), he said: (And he went out to his need, and if he had done enough,

His wife held him by his hand until he reached, and when he was one day, he slowed her down, and God inspired Job in his place: {Run with your leg,This is cold wash and drink.} (Y: 42).

I slowed him down. I reached him (and in a novel: I received it.) I accepted it. God may go away with its evil, for it is the best of what it was. 

God bless you. Have you seen this tired prophet of God? In Allah's name, what I saw was like someone who was like you. He said: So it's me.) (And he had two barns, one for wheat, one for barley.، is scarce. 

God sent two clouds. When one of them was on the rarest of the wheat, the gold was emptied in it, and the other emptied the rarest of the barley that was paper to excess.)

Lessons learned

The Qur'an's account of Job's patience and recovery, and of his taking up the calamity, reveals a number of lessons, including the enmity of the Devil to the worshipers of God Almighty, and his installation of all those who seek God's face in worship. 

Our Prophet was tried by the Devil to distract him from prayer. (If I got away with a demon yesterday to cut off the prayer from me, 

God enabled me to do it, so I wanted to tie it to a mast of the mosque walls; So that you may be all looking at him, I mentioned my brother Suleiman's invitation: My Lord, give me a king; no man ought to follow me; I thought it was bad.)

The test from God is not revenge or torture, but blasphemy, and the elevation of honor, as the Prophet of God peace be upon him said: (He whom God will restore with goodness;)

He gets away from it) and Saad bin Abi Waqas asked him, God be pleased with him: Oh Messenger of God, which people are most in need? He said: (The prophets, then the righteous, then the perfect, the perfect, the man shall suffer according to his religion.  

If his religion is solid, he will increase in his calamity. If his religion is solid, his performance, even if in his religion there is a gentleness, is softened. 

In a novel: He is plagued by his religion, and the scourge is still a slave; So he walks in a novel: To let him walk on the face of the earth is not a sin.)

He also calls on the righteous to be compensated, as his wife was the one who had experienced it. She did not complain about the length of his illness, the departure of his money, and the transformation of his body. 

The Almighty ordered him to take a bundle of tracks and strike with it whoever swore to beat him if Allah were to save him. The interpreters mentioned that the beating was his wife, and Allah knows best.

Relief after Stress

The lesson of the story is that relief comes after adversity. Whoever is patient over adversity has been compensated by Allah, the Almighty, with good will from the slave. The Almighty has restored to his prophet Job all his family and made him more like them.

No one in the Imams of science said that God Almighty had given him the life of his deceased children, and the money was said to have been repeated in the rain of gold; 

The prophet says: (As Job washes naked, a gold locusts bray over him, Job growth in his garment, and his Lord calls him: Ayoub, wasn't I your song? He said: Yes, and I did, but I need your blessing.)

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